Few accuse Gilbert and Sullivan's operas of profundity, but there's more than mere incongruity in this famous song from the Pirates of Penzance:
When a felon's not engaged in his employment His employment
Or maturing his felonious little plans, Little plans,
His capacity for innocent enjoyment 'Cent enjoyment
Is just as great as any honest man's. Honest man's.
Our feelings we with difficulty smother 'Culty smother
When constabulary duty's to be done. To be done.
Ah, take one consideration with another, With another,
A policeman's lot is not a happy one.
Ah, when constabulary duty's to be done, to be done,
A policeman's lot is not a happy one, happy one.
When the enterprising burglar's not a-burgling Not a-burgling
When the cut-throat isn't occupied in crime, 'Pied in crime,
He loves to hear the little brook a-gurgling Brook a-gurgling
And listen to the merry village chime. Village chime.
When the coster's finished jumping on his mother, On his mother,
He loves to lie a-basking in the sun. In the sun.
Ah, take one consideration with another, With another,
A policeman's lot is not a happy one.
Ah, when constabulary duty's to be done, to be done,
A policeman's lot is not a happy one, happy one.
It's a cliche that Hitler couldn't abide cruelty to animals. And how often do you hear the neighbors of some workplace killer say "We'd never have suspected" or "He seemed like such a nice man?" And no doubt he was a nice man, who mowed his lawn and love to lie basking in the sun.
What makes the "felon" different from the rest of us is that his vice is a crime. Jesus said that whoever hated his brother was a murderer, but Sheriff Caesar only sees actions and corpses, not the thoughts of the heart. But you and I know from our own experiences that there are people you hate to be around: they commit no overt crimes but their attitudes are hateful.
And Gilbert and Sullivan acknowledge this similarity between the felon and the honest citizen: both can and do properly enjoy life and act honestly in many parts of their lives--but not in all.
This isn't to say that we have no right to punish the criminal. We do. It ought to encourage a little humility, though. "There but for the grace of God go I."
Looking at this from the other end: merely because someone is honest and ordinary in most parts of his life does not mean that we must honor all his actions. Every time the issue of homosexual marriage or adoption arises, the NYT trots out human interest pieces about how loving and normal and socially righteous some select homosexual couple is, and from this infer that they deserve whatever privileges the NYT wishes to confer. But it's all blue smoke and mirrors: the first does not imply the second. No doubt they love to hear the brook gurgling. So what?
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