Friday, May 09, 2003

Why do we in the West have a myth that primitive cultures/primitive men are highly sexual? I don't know for sure about other cultures, but from a few hints I think this myth is found in the Mid-East and China as well. How many "Polack jokes" refer to the sexual prowess of the Polish? Think of the Southern (and Northern too) post- and ante-bellum fears of super-sexual negroes, and the lynchings that came of the fear.

Let me make clear at the outset that I judge this myth to be false. Primitive generally refers to the technology and education of a people, not to character traits. People in the most primitive societies spend tremendous amounts of time trying to make sure they have enough food for themselves and their families. They may have many children, but most die because the whole family is living on the edge of disaster.

In White Lotus Hershey suggested that slaves (in his book they were West Coast whites captured by Chinese) found sex a bigger part of their lives because there wasn't much else to do when the day's labor was done. Close but no cigar. I think they are perceived as having nothing else to do. The civilized man finds a multitude of obligations that interfere with climbing in bed with his wife: meetings, social gatherings, late nights with financial issues, taking care of children, and so on. He perceives the "primitive" man in terms of irresponsibility, or lack of responsibilities, and assumes the primitive man would do what he himself thinks he would prefer to be doing.

In addition the primitive man or the slave is quite possibly physically stronger than the civilized man; and it seems plausible that he also possesses greater sexual stamina.

Of course the real slave is apt to be dead tired at night and not have his time his own in the morning, and the real primitive hunter will be thoroughly occupied by finding food and fixing his tools. Our civilized man's perception is mistaken, based partly on projection and partly on non-random sampling. (The slaves' festival dances were the exception, and not common. Of course that's the time the master saw what they were doing: non-random sampling.)

But the master, or the amateur anthropologist, whose time and energies are eaten up by the responsibilities arising from the very variety of opportunities of which he is so proud, feels weak and thinks the primitive man is strong.

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