Friday, December 30, 2022

Hard times

"Hard times create strong men. Strong men create good times..." Bret Deveraux decided to have at that trope about 3 years ago. He looked at the civilized/"barbarian" conflicts in general and then with specific reference to Rome, in a 6-part series, and concluded that the "trope" of the upright outsider destroying the decadent empire was pretty much worthless. Sometimes the "barbarians" won; more often they got whipped. Western Rome was finally knocked out by "barbarians" who had picked up Roman ways.

In particular, some of the more famous "Rome is decadent and about to be destroyed" complaints came just as Rome entered several centuries of expansion and power.

I don't know what the history field is like these days, but his "we don't believe those evil things anymore" asides get annoying after a while, especially when he touches on live issues. Maybe he has to lard descriptions of the past with disclaimers to ward off the evil eye, or maybe he really believes that we're superior now.

Anyhow, he holds that the trope isn't really about the "poorer, harder" people, it's a critique of decadence in the rich society. The poor "Fremen" cultures live in hard lands because they've no choice--they generally can't fight their way into richer lands, or they would have already.

OK, fair enough. Why has this critique been so popular--for thousands of years?

There seem to be two different paths. Consider a family instead of a nation--I'll get into why in a bit. A family can become so rich that they distort the economy and politics of a region, and their wealth becomes self-sustaining, requiring only modest intelligence to manage. Outsiders find it lucrative to participate, and thanks to the political distortions, competitors are suppressed. These can endure for a long time.

Another path is that described by the Chinese proverb that “You can only keep wealth in the family for three generations.” The first makes the business, the second runs it, and the third ruins it. According to the Conway Center for Family Business, 12 percent of all family businesses make it past the second generation, and only 3 percent make it to the fourth generation. That sounds like pretty substantial attrition, though perhaps changing environments plays at least as big a role as deteriorating management.

At any rate, on the micro scale we see something happening that at least superficially seems to deserve the critique--"shape up and get hungry again or the outsiders will eat your lunch." You can probably think of several businesses that were at the top of the world just a couple of decades ago, and just weren't flexible enough to make it.

Of course just being hungry isn't enough to fit you for beating the fat and lazy--it's a necessary but not sufficient condition. But it's easy to see why the trope/critique is popular. It fits, at least if you ignore the hungry failures.

I haven't done a systematic survey, but the "decadence leads to decay" trope seems to fit the smaller upstarts better than the big empires--at least in the histories I've read. Perhaps they're too small to attract outsiders to support them.

I surmise that one reason the "decadent empires" last longer than the three generations is because the empire isn't a single family, but a collection of competitors working within the framework of empire. When one crime family gets sloppy, another starts encroaching on their turf, and the overall structure doesn't change. As long as they don't start dismantling the machinery, if it's big enough it keeps going until bureaucratic friction burns out the bearings.

2 comments:

  1. How many generations was it from King Nebuchadnezzar to Co-Regent Belshazzar?

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  2. There is the continuing assertion that our ancestors were made of sterner stuff than we are and had rough virtues that are now in short supply, even beyond the ruling families. In a society that has steadily-increasing prosperity there will of course always be some sort of evidence for this, because granddad will have put up with and lived through privations we shudder at. (There is an odd reversal in tracing the lot of women in a society like ours, where rights and opportunities have been increasing decade over decade for centuries. Girls now ask "Why did they put up with that?" I dunno, Chloe. Perhaps you could read their own words in letters and diaries and see if you can make some guesses, hmm?)

    Yet we all could likely be a lot tougher if we had to - and knew there was no alternative if one were to survive. Sure, one of my grandfathers snowshoed out of the forest for miles with large portions of deer on his back, but another took off for Washington State and took a new wife and identity. We select the anecdotes for all our retrospectives.

    So do historians. It is part of their training to interrogate who is privileged to speak in any historical record, frequently noting the class, gender, race, education, religion, and ethnicity of the sources. They are very proud of this and like to remind the unwashed that they do this all the time - and you don't.

    They also do that with some of those same categories of who gets to be a professional historian now!

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