Different customs

I'm reading Captain Canot; 20 Years of an African Slaver. (He reformed.)

At one point he takes up residence in Vai (he says Vey) territory. He describes the Gree-gree bush, which is their equivalent to the Sande Society found elsewhere in the area. If his description is correct, there are substantial differences: the maternity ward, the initiation fee, and the "kept 'till marriage" are details I never heard of elsewhere. Where I was the girls came home first (painted white) and then were eligible to marry.

As the procession of novices who are about to enter the grove approaches the sanctuary, music and dancing are heard and seen on every side. As soon as the maidens are received, they are taken by the gree-gree women to a neighboring stream, where they are washed, and undergo an operation which is regarded as a sort of circumcision. Anointed from head to foot with palm oil, they are next reconducted to their home in the gree-gree bush.

Here, under strict watch, they are maintained by their relatives or those who are in treaty for them as wives, until they reach the age of puberty. At this epoch the important fact is announced by the gree-gree woman to the purchaser or future husband, who, it is expected, will soon prepare to take her from the retreat. Whenever his new house is ready for the bride's reception, it is proclaimed by the ringing of bells and vociferous cries during night. Next day search is made by females through the woods, to ascertain whether intruders are lurking about, but when the path is ascertained to be clear, the girl is forthwith borne to a rivulet, where she is washed, anointed, and clad in her best attire. From thence she is borne, amid singing, drumming, shouting, and firing, in the arms of her female attendants, till her unsoiled feet are deposited on the husband's floor.

I believe this institution exists throughout a large portion of Africa, and such is the desire to place females within the bush, that poor parents who cannot pay the initiatory fee, raise subscriptions among their friends to obtain the requisite slave whose gift entitles their child to admission.

Sometimes, it is said, that this human ticket is stolen to effect the desired purpose, and that no native power can recover the lost slave when once within the sacred precincts.

The gree-gree-bush is not only a resort of the virgin, but of the wife, in those seasons when approaching maternity indicates need of repose and care. In a few hours, the robust mother issues with her new-born child, and after a plunge into the nearest brook, returns to the domestic drudgery which I have already described.