AVI linked to an
essay on the perverse incentive in academia, pointing to systemic issues(*) surrounding a need for novelty and a lack of verification of claims, with a side order of nihilist "What is truth?"
Drag the camera back for a wider picture.
What's a university for; what does it do?
- Certify that degree-holders were able to show up on time for a few years and demonstrate a threshold level of intelligence. I will pass over this in silence.
- Multiple departments will each teach a body of knowledge (or learning, or maybe even culture, you pick) to several different groups:
- General students, who may or may not ever refer to it again but who are presumed to be better cultured and disciplined people for having learned it.
- Scholar-specialists who will continue studying or practicing in the field: for example engineers and scientists, doctors, and perhaps writers.
- Scholar-teachers who will go on to teach in the field, if not actually practice. (Scholars of 15'th century French literature tend not to write much 15'th century French literature.)
- Provide an environment for scholarship or research, or sometimes even the survival of a discipline. This may be controversial, but it's the way they work now.
- Survival of a discipline: Consider a rare specialty, such as Tibetan language literature. If the scholar of poetry is in one university and of novels is in another, pity the student who wants to study the language. It's better to consolidate and specialize, and have one university with two and the rest with none. This applies to research specialties as well. Once nuclear physics was extremely common, and a department could have a very lively and effective research team, but as many problems were solved and other fields became more popular, many teams dwindled to the point where they were not effective in transmitting knowledge nor attracting students. So, despite the name, universities have to specialize sometimes.
- Research in STEM has been very fruitful, and very prestigious. I'll come back to that latter point later. This attracts money and talent, and grows the body of knowledge in those fields that practice it. And while it may not help as much as a winning football team, it reflects well on the university.
OK. That's a bit generic, of course, but it'll do.
What does a university have on offer?
Broadly, it has the humanities and the sciences and some specialized training programs (like law). The training programs themselves seem (from outside) to concentrate on imparting a "body of knowledge."
In mathematics and the hard sciences, you can discover new things. In fact, a master of the field is expected to be able to contribute something new to the body of knowledge. Whether he succeeds later may depend on how hard the problems he sets himself, but his "masterpiece"--a work done to prove his skill, was new work (The PhD dissertation marks the boundary between a journeyman and a master).
A science has a body of knowledge (more than a human can learn in a lifetime, typically), that the teachers pass along, but also a growing part. Maybe the university is involved in the growing, often not--they can't do everything.
At the other end of the spectrum you have a body of knowledge like "Ancient Greek Literature," which is complete and will not grow any more. Teachers transmit this body, and whatever assists (history, references to Persian literature, etc)--and there's not a lot to add. One can tweak a little at the fringes, but there aren't any breakthroughs available unless somebody finds substantial Vedic influence on Sophocles. It is what it is.
FWIW, I checked the UW library system a few years back and found 11,627 titles including the name Shakespeare. Some will be using the name for other purposes (Age of Shakespeare, etc), but a lot is (I looked at the shelves) writing about him--most of which is likely of little use in understanding or appreciating the bard. I mean the word "little" literaly; as in miniscule but not non-zero.
In between you have fields such as English literature, which is a huge and growing body of work. One might hope that scholars would be able to write literary masterworks of their own, but I haven't observed this to be a general rule. Which is a shame, but teaching how to appreciate great works is good.
You also have philosophy, which some have described as a long conversation where, while it may be tough to come up with something truly new, one can join in and make some part of the to and fro your own.
As the linked essay points out, in disciplines (Is that term even appropriate for a field whose research is so undisciplined?) like sociology you find a hunger for novelty that apes the "learning new things" in STEM, but applied to a field where most of the knowledge is ancient(**). Instead of trying to transmit their known bodies of knowledge, these fields imitate the fields where real and verifiable research is the norm.
Many don't seem to understand the purpose of their field.
"Physics envy" seems to underpin a fair bit of the problem. Conservator, curator, custodian: even "Ancient Master"--just don't have the same respect as discoverer. Few want to just say "For what I received I passed on to you as of first importance..."
(*) I know, but here the "systemic" adjective really does apply.
(**) and widespread--so much that one wonders about the value-added of a degree