Monday, March 30, 2015
You’ve maybe heard someone say "I opened my mouth and my mother spoke out of it." Home attitudes and young peer attitudes are the big forges.
But I wonder how much uniformity arises from popular amusements? Everybody has a TV and almost everybody has cable, and the kids grow up acquiring at least some common residuum of shared values. I’m not arguing that the shared values are noble or useful, or have redeeming qualities; but they’re shared and should to some extent dilute the folkways they were born to. Do we see this? Can we distinguish folk-way trends between those who spent a lot of boob-tube time before they were 7 and those who didn't (within the same area, of course)?
Stackexchange is a collection of different question/advice groups, some extremely technical and some speculative fandom. Lazy students sometimes try to get the pros to do their homework for them; they rarely succeed. (Pros can recognize homework-caliber problems.)
While trying to discover the source of an obscure mysql error(*), I looked at the sidebar on stackexchange and saw What could an average modern human achieve in medieval times? Those kinds of stories can be fun, but...
The advice was a crazy mixed bag. Your hero will probably die of dysentery within a month if he doesn’t starve (no immediate skills, foreigner w/out a family). Best bet is probably to get to a monastery where they are required to show some hospitality, and then try to show them something about printing or some such skill.
Quite a few commenters had very odd ideas about witches and heresy and technology, and a surprising number didn’t seem to realize that the natives would be quite skillful with their own technologies. You’re not going to make a better arrow or crossbow, or even a lighter, than they would. Given time and an adequate budget you could work up some improvements, but first you have to earn those.
Even printing. Yes, with a printer you can turn out books or pamphlets cheaper per unit, but the upfront cost is high, and they wouldn’t look as pretty—and the market you’d be starting with wanted good looking books. (Why else would monks spend so much time on fancy illustration?)
And as many noted, modern technology demands modern technological infrastructure too—you’re not going to build a useful steam engine. Toys engines you can make, if you can raise the money for them. Reliable motors, no. Remember the story about the pencil, which no single person knows how to make?
Somebody suggested "healer." Not hardly. In Africa even real doctors, who know how to set fractures and other little things our putative hero doesn’t, tend to get called on only after the local village healer fails.
If you knew how to grind smoothly you could try to make magnifiers—if you knew how to make clear glass. If you had some ham you could have some ham and eggs if you had some eggs. You could do a few interesting and useful things if you could demonstrate your bona fides and persuade them to follow you.
(*) It turned out that a newly minted administrator had created a special job to kill off processes that were abusing the database, and his code mistook the nightly backup dump for a rogue user process.
Sunday, March 29, 2015
Everybody seems to be saying of Albion's Seed: "You have to read this book." They're right.
He does a parallel analysis of 4 "folkways" in the US, explaining where they come from and how they changed from their origins (which he roughly traces--all were blends but with a dominant feature and region). These are the New England Puritan, Virginia Cavalier, Delaware Quaker, and "back country" Scots-Irish. I get the distinct impression that Fischer intensely disliked the Virginia environment--I would have probably hated it too.(*) The groups have, on balance, certain distinctive traits that still emerge in political and social conflicts in the country.
There was lots of history I wasn't aware of, and origins of ideas and words, and some corrections to things I'd been taught over the years. The American Revolution had arisen from a background of greatly increased royal meddling, for example. Histories that made it sound like a simple anti-"help pay for your defence"-tax are way too simple. From Quakers arguing over what to do about a river pirate to the backwoods pankration--lots of interesting background. I'll not hear the phrase "rough and ready" in quite the same way again.
The cultural distinctions survive into modern politics, and he tries to show how events and parties were driven by conflict and cooperation between the groups. I wonder what the cultural background of the Tea Party (our most recent populist social justice movement) has been. I know the usual suspects automatically despised it, which suggests the presence of one of the old tribal/cultural divisions Fischer wrote about.
When this was written in 1989 Fischer promised an upcoming book American Plantation to show how the Virginia culture demanded slavery; unfortunately that seems not to have materialized.
Yes, read it.
(*) I think, though my background is predominantly Scots-Irish, that on the whole I'd have preferred New England. They'd probably not have liked me much, though. The Virginia culture required too much kow-towing to rank and was rank with slavery (and malaria), the Delaware religion wasn't that congenial, they weren't that keen on higher learning, and at the time there was still slavery, and the back-country was way too violent for my liking (and with little respect for study). The Puritans were pretty restrictive, but mostly about things that don't skin my nose (unlike their descendants, who are just as far-reaching in their drive for control).
Saturday, March 28, 2015
The cave—sealed off until its discovery in 1931—was uniquely able to preserve the human remains, which were mixed randomly with animal bones, broken pottery, and stone tools.
The human bones weren't the whole set, and they'd been defleshed--easily, without heavy scraping. "Some of the bones had light cut marks, suggesting that only residual muscle tissue needed to be removed by the time of defleshing. That meant the remains were likely deposited as much as a year after death." Or maybe they'd been boiled?
But what was the significance of the cave? Robb and his team further hypothesize that due to the similarity in appearance, bones might have been regarded as equivalent to stalactites. Indeed, noticing the connection between water dripping from the cave ceiling and stalactite formation, the Neolithic Italians had placed vessels beneath the falling liquid to collect it; as the substance that created "stone bones," it likely had a spiritual power. It’s thus possible, the team says, that the cleaning process and deposition in the cave was a way for the living to return the bones to their stonelike origins, both in appearance and location, completing a cycle of incarnation.
But if the site was so powerful, why toss the broken pottery and leftover scraps there too? It's possible that broken pottery was special (maybe single-use stuff for a ritual), and maybe the (not described) animal bones were part of some sacrifice, but it still sounds as much like a midden as a burial. Though maybe Haggard knew of something I haven't heard of.
It feels like Joni Mitchell's Both Sides Now is a reply to Peggy. Joni sings that what she thought she knew then wasn't the whole story, and each example ends in a kind of calm despair of knowledge--sort of like the Preacher's.
I've always been kind of fond of Ecclesiastes. I wonder how much overlap there is between fans of Is That All There Is, Both Sides Now, and Ecclesiastes?
What the researchers actually showed was that heat transmission rates could be changed with a magnetic field. That manipulates the response of the material to vibrations--not the same thing at all as showing that vibrations are magnetic.
Incidentally, the article cites an earlier finding that in graphene (effectively a 2-D material) sound propagated as phonons instead of random vibrations. Of course phonons are a form of vibration, and you could at least theoretically decompose any vibration into a large enough collection of phonons going different directions with different amplitudes and phases. That in a highly structured 2-D material like graphene the vibrations of heat can show up in a more structured way is a nice result, but not exactly earth-shattering news.
Their result is actually kind of fun. At nearly absolute zero, and in extremely small and uniform materials, the size and shape of the materials matters more. And then turning a 7 tesla field on dropped heat flow rate by about 12%.
Friday, March 27, 2015
I needed some practice with object-oriented aspects of python, so I set myself the task of writing that Klondike solitaire player I threatened. Some of what I found is about what you'd expect to see. I don't claim my algorithm is the best; one could be more strategic, especially as you learn what's in the deck. But it's an OK first approximation.
Yes, of course I wrote it so you can vary the number of ranks, number of piles, number of suits, and so on. Why bother otherwise?
I ran 10000 games with the different parameters. I kept 4 suits and 2 colors, but had 13 ranks and 7 piles (standard) and also 13 ranks with 6 piles, and 3 variants of 14 ranks (Tarot deck): 6, 7 and 8 piles. You expect that the more piles there are, the more cards are buried and the more will be left unplayed at the end of the game. And so it was.
With the usual game it looks like you win about 1 time in 20. (BTW, these are from random number generators, and are not exact.)
|Type||Times you win||Time < 5 cards|
That's the easy part. What's a bit harder is quantifying the "frustration factor": how close you feel you got to winning. I figure the oftener you feel like you almost won, the more likely you are to start a new game--provided you actually do win from time to time. And the game can't be too easy. I'm not sure how to quantify that either. But from the fact that the standard game uses 7 piles instead of 6, I suspect that 6 makes the game feel too easy.
Notice the spike near 0 for the standard game. Most of the time you lose by a significant amount, but you come close oftener. I list the numbers in the table above, but I show the plots below.
For what it's worth, even a game with 2 suits and 3 ranks (and 2 piles) doesn't always wind up with every card face up. And the game above goes through the deck repeatedly.
I should have. One slight issue with enunciation had changed the whole song for me: I heard "love you more" as "loved you more" and thought it was a goodbye song.
Eh youngster? Speak up!
"And He called the twelve together, and gave them power and authority over all the demons and to heal diseases. And He sent them out to proclaim the kingdom of God and to perform healing."
"Now after this the Lord appointed seventy others, and sent them in pairs ahead of Him to every city and place where He Himself was going to come. ... The seventy returned with joy, saying, “Lord, even the demons are subject to us in Your name.”"
Miracles got to be an expectation among the disciples: "When He came into the house, His disciples began questioning Him privately, “Why could we not drive it out?”"
"And he threw the pieces of silver into the temple sanctuary and departed; and he went away and hanged himself."
I wonder what miracles Judas did, and who he paired with for the journey (maybe Matthew?). When you can heal the sick, what's 30 peices of silver more or less? You could get those easily enough (maybe). What would turn you from healer to betrayer?
Saturday, March 21, 2015
They were all skillful, though I think the acoustics were better suited to the men's group.
The fact that they assembled on steps, with each song's soloist on the walk in front, meant that each of the chorus members was heard at full power instead of partly blocked by the singers in front. The soloists usually wound up overpowered--especially the high school girls. A little detail they should bear in mind for the future...
We had a good time.
The ceiling drips, of course, and I was strongly reminded of the scene from King Solomon's Mines where the heroes are shown where the dead kings of the Kukuana reside.
Friday, March 20, 2015
Maybe that's not so surprising. The current model for novas is that one of a binary star pair becomes a neutron star, and slowly accumulates matter from its companion until enough collects to spark a humongous nuclear explosion. I don't know how long this process would take--that would depend on how close the companion was, among other things. If the cycle is only a few million years, we'd not see the repetition rate (yet), but the blasts would come frequently enough to sweep out a lot of local gas. I think. If the pair is "swimming upstream" in the local galactic gas fresh stuff would blow in pretty quickly. "Quickly" being a relative term...
I gather that they can figure out from the spine and the front legs (too weak) that carnufex walked on two legs. They don't have the whole skeleton. I wonder how the thing would have run. I wonder if Kelly's image of carrying the tail high might give a faster gait.
Sunday, March 15, 2015
It was a matter of opinion whether Yusuf was on the side of the angels or the demons; but neither Jews nor Christians had any doubt that what had happened had derived ultimately from God. This was the core presumption of the age; and a history of late antiquity that neglects to pay due acknowledgement to it is a history that has failed.
And so Holland does. In order to tell his story of Islam he begins with the history of its environment; so I learned some of Persian history and culture of the era (I didn’t know all that much about Zoroastrianism, for instance). He also introduces Eastern Roman history and a description of what was happening with Jews (e.g. compiling the Talmud—most Jews hadn’t returned to Israel but had stayed in Persia), and Jewish-Christian relations. Then the role of the Arabs (hired gun clients for both Romans and Persians) becomes clearer, and why they were able to roll over their enemies so easily. (Plague took out O(1/3) of the city-dwelling Romans and Persians, but left semi-nomadic Arabs mostly alone; also the Romans and Persians had fought each other to a standstill and were pretty depleted.)
Arabs weren’t just found in the desert.
…Arab tribes eager to set their fortunes on a firmer footing. Some, like the Nabateans… had exploited their position between the trade routes of the desert and Mediterranean to create a fabulously wealthy commercial hub, centred on their pink-hued capital of Petra. Others, looking to take a short cut to power, had aimed to infiltrate the cities of other people and then seize their commanding heights: a policy of playing cuckoo in the nest that explained why the kings of Edessa had been of Arab descent.
And the Roman clients and the Persian clients had their own territories handy to the larger struggles (and sometimes fought each other even when the Romans and Persians were at peace).
Confession time: I’ve never succeeded in plowing through the Koran, and I’m informed that large chunks are not really decipherable anyway. So I was not aware that the Koran had essentially no datable references, though Holland points to one reference to current Roman events that would have happened during Muhammad’s lifetime. I also wasn’t aware that the Koran specified 3 prayers and not 5, only mentioned hell as the punishment for apostates, and said 100 lashes (and not execution) was correct punishment for adultery.
The Kharijites sound quite familiar, by the way: this pure sect of Islam might “go out with their swords into the markets while people would stand around not realizing what was happening; they would shout ‘no judgment except God!’ and plunge their blades into whomever they could reach, and go on killing until they themselves were killed.” Their heirs are still about this work, though with Western-invented tools instead of simple swords.
The Koran tells of Christians that they worship three gods, a father, son, and mother. Orthodox Christianity doesn’t resemble this at all, of course, but Nazoreans believed the Holy Spirit to be female, and apparently so did Mani and the Manicheans. These were made seriously unwelcome in the Roman and Persian empires, and the survivors tended to make their way to the fringes. Like the edges of Arabia.
Maybe even deep into Arabia (there were monks), but maybe they didn’t need to be.
Holland tries to advance two theses:
- Mecca was not Muhammad’s center for worship; he lived and worked much further north; he dealt not with pagans (who hardly get a mention in the Koran) but with other monotheists.
- Many of the hadith (known even by Muslims to be almost entirely bunk, created to support some political view or another) were created by former Zoroastrian scholars who were trying to modify doctrine so that they would not be second-class Moslems. The Arabs at first tended to put obstacles in their path: non-Muslims had to pay extra taxes and the Arabs naturally enough didn’t want to have to treat other tribes as their equals.
To address these points he considers internal evidence in the Koran and in descriptions of what some of his allies did (like buy land in the area now part of Israel). That would be extremely speculative for someone living in Mecca, but reasonable enough if they lived in the north not far away. Mecca gets hardly any mention in the Koran, and at least one Muslim worship center shows reorientation from one direction to another further south at Mecca. And during a civil war one of the Companions holed up in a shrine somewhere obscure (but in the northern regions) which Muslims valued but which was utterly destroyed in the siege. Shortly thereafter the victorious Abd al-Malik made a pilgrimage to Arabia and ordered “renovations” in Mecca. Some writers called him the man who had “destroyed the sacred House of God”, and another wrote “At the time of the Prophet, may God save him and give him peace, our faces were all turned in one direction—but after the death of the Prophet, we turned ourselves hither and thither.” And Holland notes that there were plenty of “ka’ba” in Arabia—lots of sacred cubes.
As to the hadith, Holland notes the region where many were “discovered”, notes that the political conditions there would favor making changes, and notes further that some of the differences (praying 5 times a day, death for apostasy, stoning for adultery) were long-standing tenets of Zoroastrians. Zoroastrian priests were supposed to brush their teeth every day too, and lo and behold a hadith was found announcing that Muhammad did too. The rulers of the Muslims started concentrating on the unifying nature of the religion, and discovered that this meant that the religious scholars necessarily assumed a much greater prominence than before—sharing power.
Proof of anything like this is quite hard to come by, especially where someone had things to hide. Surviving biographies of Muhammad are more than 200 years later than his death, and the earliest known was written in the same era as a flourishing hadith creation industry.
Certain of the details he brings up are certainly suspicious, but I’m not quite convinced that such large changes in practice could be made undetected. Perhaps they were, and the chaos of civil war and widespread illiteracy among the Arabs made it easier to carry off. If you only have word-of-mouth about what the Koran and Muhammad said, and you were told by powerful scholars that Muhammad had actually said something different, I suppose you’d go along and not talk about it too much.
Holland tells the upshot of the investigations into those ancient Koranic fragments found in a Yemeni mosque. One of the two researchers said that the verses had changed over time: as Holland puts it “words, spellings, and even the order of verses in the Qur’an were perfectly capable of being misread and miscopied, it is apparent as well that these were only ever involuntary errors. There is not a hint of deliberate fabrication”. Naturally the Yemeni leaders went wild and forbade further access.
An interesting book, though I am nowhere near expert enough to tell whether the theses are supportable. Worth reading for the background even if they aren't.
Saturday, March 14, 2015
Friday, March 13, 2015
A friend called the police about Tony Robinson because he was worried about Tony; another said he wasn't acting like himself.
I haven't heard any toxicology reports yet, but I wonder.
I gather the "bath salts" are designer drugs, though I've no good idea who designed them. I presume they were designed to create a powerful or long-lasting "high." If I were the chemist I'd be pretty nervous about using trial and error on myself with such things, so probably the alpha testers are unsuspecting addicts.
I started wondering if somebody had designed drugs to induce overwhelming depression.
There will always be hidden suicidal problems in some percentage of the population, and it is possible--arguably likely--that the semi-prominent include a higher percentage. And, to complicate matters, cultural pressures aren't the same now as 30 years ago, so it isn't easy to compare statistics from different eras. I conclude that it wouldn't be easy to figure out if someone was weaponizing such drugs.
Where would you look to find out? Russia might be a good place to start. They've the resources to develop the tools, and an adequate supply of ruthlessness. I don't know if the extra level of deniability outweighs the salutary terrorizing effect for Putin, though, so maybe for domestic dissidents he'd still use thugs. But overseas would be a different matter. If Russian opponents overseas started killing themselves at a surprising rate that might be a clue. Or high suicide rates in Chechnya.
Thursday, March 12, 2015
From the BBC (you have to click the picture to see it; it is too small for the page):
Tuesday, March 10, 2015
However, the State Department networks are such an obvious target that I would be shocked to find that their IT groups were completely free of Chinese/Russian/Israeli agents. Would you be willing to bet that the Italians didn't have somebody snooping on SoS messages too?
Security by obscurity: set up your own server that they don't know about. (Although after the first few messages somebody will figure it out...) It is just lagniappe that the records are under your control and any dicey quid pro quo agreements can be kept out of the public eye.
I wonder how many others do the same.
A man was killed. (not, despite what some of the protesters said, a "boy")
A trifle of perspective: Madison police aren't racists, or the stats would look quite different. But: "While whites seem to await the emerging facts, the first thing African-Americans see is an unarmed black youth killed by a white cop." That's the editor's summary of a more nuanced column--but did the editor have any notion what he was implying?
I can't say the usual suspects were out: you've probably never heard of the Young Gifted And Black group in Madison before. I last heard from them a few weeks ago bitterly complaining about the police presence in black neighborhoods (which, if I recall my oh-so-ancient history correctly, was in response to complaints about crime by the residents a few years back). And at least a third of the people marching down the street past my window were high-school kids, backpacks and all. We'll see if that changes.
Sunday, March 08, 2015
Since today the weather is sunny and pleasant (about 45F) I decided to dispose of it before it succeeded in snaring unsuspecting school children.
One youngster came up to ask if he could help, and was disappointed when I explained that gloves were not much use with this beast--I had to grasp the branches with the clippers. You can't find a square cm without a couple/ten inward-pointing thorns, and some are nearly 2cm long.
The roses were pretty, the scent was nice, it bloomed half the year long, and robins could nest inside safely. But I shudder to think what would have happened if a cyclist took a spill there.
It was taller than I, and quite a bit wider, with the longest branches looming towards the sidewalk. When you clip a stem it typically clings in place, entangled to the rest, and must be dragged out to its destiny in the trash barrel. To keep from having lancets climb out of the barrel, I clip and reclip until the chunks are less than a foot long, then lop the next stem. That took a bit over an hour; next comes the hard part. Last time I dug up a rose root I nearly broke the shovel.