He saw, that the actual crimes were not the only evils: that stolen jewels and poisoned wine and obscene pictures were merely the symptoms; that the disease was the complete dependence upon jewels and wine and pictures. ... A denunciation of harmless sports did not always mean an ignorant hatred of what no one but a narrow moralist would call harmful. Sometimes it meant an exceedingly enlightened hatred of what no one but a narrow moralist would call harmless. Ascetics are sometimes more advanced than the average man, as well as less.
It is strange that the most unpopular of all doctrines is the doctrine which declares the common life divine. Democracy, of which Savonarola was so fiery an exponent, is the hardest of gospels; there is nothing that so terrifies men as the decree that they are all kings. Christianity, in Savonarola’s mind, identical with democracy, is the hardest of gospels; there is nothing that so strikes men with fear as the saying that they are all the sons of God.
And the end of it all is the hell of no resistance, the hell of an unfathomable softness, until the whole nature recoils into madness and the chamber of civilisation is no longer merely a cushioned apartment, but a padded cell.