Friday, January 16, 2004

For the Glory of God

by Rodney Stark

In this (second volume of a set) book Stark (who also wrote The Rise of Christianity) sets forth the claim that it was largely impetus from devout Christians trying to do God's work that caused the rise of science in the West, witch burning, and the abolition of slavery.

The skeptical Encylopediasts of the Enlightenment thought quite highly of themselves, but the bulk of the scientific work was done by others, in a natural progression from medieval theology. A great deal of historical and polemical revisionism obscured this--most people have the wrong idea of what Galileo's offenses were, for instance; or buy into the polemical lie that people believed the Earth was flat before Columbus. (It seems the clerical advisers objected {correctly} that Columbus estimate for the Earth's radius was too small.)

Why witch-hunts? Wherever people believe in witches, witches are killed, but only in Europe were there hunts. Why? If the only sources of power are God or the Satan, and some people have supernatural power that isn't from God, what other choice could there be? The earlier Church was wiser, and held both witchcraft and believing in witchcraft to be offenses (making accusations a bit hard to manage). The infamous Spanish Inquisition turns out to have been far more interested in reconciling witches than burning them (very few died), and he finds most of the witch crazes happened in regions with little central political or religious control.

Some of those same supporters of witchcraft=Satanism were also devoted to the abolition of slavery. The vast majority of opponents to slavery were Christian, and opposed it on Christian theological grounds. Various popes issued bulls against it for centuries. Stark endeavors to show that slavery was less oppressive in Catholic America than Protestant America, but I'm afraid the numbers say otherwise. Only in the Protestant Southern USA did slaves actually multiply: everywhere else (including the Protestant British Caribbean) their numbers had to be maintained by continued importation. Islam did not, and could not, develop an anti-slavery theology--Muhammad owned slaves himself.

In an amusing note on a section about the effects of different religions on attitudes, he points to a study finding a positive correlation between frequency of prayer and personal ethics--except among Japanese or Chinese, who often expect tangible good luck from prayers. Some Chinese have been known to whip idols which failed to deliver on the prayed-for results.

The book was on hold for someone else, so I can't supply nice quotes. Stark shows what different philosophies can mean in terms of society and science, and documents a great deal of misinformation about the history of science. Read it.

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